Jafar Panahi is an acclaimed Persian filmmaker and a leading
light of the Iranian New Wave film movement. Prior to the, um, artifact under
consideration here, he had made five feature films, starting with The White Balloon
(1995). While not overtly political, several of his films were banned in his
home country, even as they received kudos and numerous awards at film festivals
throughout the world. (Most are not
available to rent or for streaming in the US, as far as I can tell.)
Panahi was arrested in early 2010 for allegedly trying to
make a critical documentary about the unrest fthat followed the re-election of
President Ahmadinejad the previous year –
a charge which he denied. That December, he was convicted of "assembly and
colluding with the intention to commit crimes against the country’s national
security and propaganda against the Islamic Republic. ” He was sentenced to six years in prison and,
just as significant, he was banned from making or directing movies, writing
screenplays or even giving interviews for
twenty years. (On appeal, the prison term was reduced to one year, but the
professional ban remained.)
Understanding
this backstory heightens the experience of watching This Is Not A Film –
a project Panahi undertook (in collaboration with documentarian Mojtaba
Mirtahmasb) while living under house arrest and
while his conviction was on appeal. It
is a seventy-five minute quasi-documentary about Panahi, shot mostly in his
apartment, partly by Mirtahmasb using a professional digital camera, and
partially by Panahi himself with an iPhone. The completed movie was saved on a flash drive
and sneaked out of Iran hidden in a cake! It premiered at the Cannes film
festival a couple weeks later.
There
is no plot, really, just the backstory and Panahi’s attempts to deal with it. The picture is structured as a day in the life
of the artist. We see him cooking a meal, speaking with his lawyer, and
calling Mirtahmasb to
suggest that he come by later for a conversation on a topic can’t discussed on
the phone. Panahi may have been prohibited from practicing his art, but his
mind and his artistic temperament is unchanged and undaunted. When his friend arrives he explains his plan:
He is not allowed to make or direct a movie or even write a screenplay but,
technically, he is not prohibited from describing
the movie he was going to make or reading
the existing screenplay on camera. And Mirtahmasb would be the filmmaker, not
Panahi, right? Easier said than done:
before Panahi starts reading his screenplay, as he is sitting in the kitchen talking
about what he is proposing they do, he says, somewhat imperiously, “Cut!”,
whereupon Mirtahmasb reminds him that he
is not the director and he can’t say that: “It’s an offense.”
In his living
room, Panahi begins to explain his unmade film – it’s about a teenage girl
locked in a house - and starts to read his screenplay in front of the
documentary camera. It’s an insightful bit to watch, as he paces off the dimensions
of the girl’s room, describes the planned camera setup and the different shots,
acts the part of the girl, and allows us a glimpse into the mind of the
writer/director. But it doesn’t go so well.
Panahi breaks it off within about ten minutes. “If we can tell a film,
why make a film?” he laments in frustration, then gets up and walks sadly away.
It does not end
there. Panahi screens and analyzes a few scenes from his earlier films,
illustrating his point that a film is not something that the director really
controls; it is not just an idea or a story, it’s the location, the lighting,
the emotion, the spontaneity of the actors, the unexpected ephemeral moments, the totality of which can’t possibly be
described in words, much less the reading of a screenplay.
Panahi is a
mild-mannered, seemingly amiable, yet passionate man, who is also engaging and interesting
to watch. Confined to his lavishly furnished upper middle-class Tehran home, he
is like a caged animal. Worse than that is the proscription on plying his profession.
This guy clearly lives and breathes filmmaking. Looking out his window at the
city below, he absently, involuntarily frames what he sees with thumb and
forefingers. Describing scenes from his
films, both finished and unfinished, excites and stimulates him. Being
banishing from his work is not merely frustrating: it is intolerable,
impossible to accept. How does an artist live if banned from practicing his
art?
Panahi seemingly can’t. He is determined to persevere and courageously
has carried on, despite the obvious risk to himself and his family. After the covert export of This Is Not A
Film to Cannes in 2011, he wrote and directed another movie, Closed
Curtain, which was shot on a shoe-string at his vacation home, smuggled out of Iran and released in 2013; and
a third new movie, Taxi, just had its initial screening at the Berlin
Film Festival in February 2015.
This Is Not A Film ends provocatively. Late in the
evening, Mirtahmasb departs, and
as he does, a young man named Hassan appears, collecting the trash. Panahi
engages with Hassan, a part-time college student, and then, filming with his
iPhone, follows him on his rounds through the building, asking questions,
inquiring about his life, his goals. Even
this random young man’s life is interesting, he seems to be saying. When they
get out into the courtyard, there’s a bonfire just outside the gate and firecrackers
popping off in the distance. It’s “Fireworks Wednesday”, a.k.a. Festival of
Fire, an ancient holiday celebrating the end of winter, dating back nearly
three millennia (although disapproved by the ayatollahs of modern Iran). People
are out and about, celebrating. Spring is coming. Hassan says, “Mr. Panahi, please don’t come
outside. They’ll see you with the camera.”
It’s not all
doom and gloom. There are light moments involving the family’s pet iguana (“Iggy”)
roaming about the place, and a neighbor girl’s efforts to get Panahi to babysit
her yappy little dog. And he himself is able to see the dark humor in his own
predicament.
I found This
is Not A Film fascinating to watch for its insight into the artistic
spirit, and its glimpse at the courage and pluck of this artist in particular,
for it’s slice of life picture of contemporary Iran, for Panahi’s cunning ability
to make something seemingly out of nothing,
for its concurrent portrayal of despair and of hope under oppression,
and for its humanistic heart.
Available on dvd and streaming on
Netflix, and for purchase at Amazon and elsewhere.
I'll try to check it out. So much to see these days, and not enough time to see even just the cream at the top.
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